"WHO DO YOU SAY I AM"
THE FAITH AND RELIGION OF JESUS
February 18, 2012
Jesus enjoyed a sublime and wholehearted faith in God. He experienced the ordinary ups and downs of mortal existence, but he never religiously doubted the certainty of God's watchcare and guidance. His faith was neither traditional nor merely intellectual; it was wholly personal and purely spiritual.
The human Jesus saw God as being holy, just, and great, as well as being true, beautiful, and good. Jesus’ God was at one and the same time “The Holy One of Israel” (Isaiah 10:20) and the living and loving “Father in Heaven” (Matthew 6:9). The concept of God as a Father was not original with Jesus, but he exalted and elevated the idea into a sublime experience by proclaiming that every mortal creature is a child of this Father of love, a son of God. (Matthew 5:45; Luke 6:35)
Jesus did not cling to faith in God as would a struggling soul at war with the universe and at death grips with a hostile and sinful world. He did not resort to faith merely as a consolation in the midst of difficulties or as a comfort in threatened despair. Faith was not just an illusory compensation for the unpleasant realities and the sorrows of living.
In the very face of all the natural difficulties and the temporal contradictions of mortal existence, he experienced the tranquillity of supreme and unquestioned trust in God and felt the tremendous thrill of living, by faith, in the very presence of the heavenly Father. Jesus’ great contribution to the values of human experience was not that he revealed so many new ideas about the Father in heaven, but rather that he so magnificently and humanly demonstrated a new and higher type of living faith in God.
The Religion of Jesus
The Master demonstrated a new and higher type of religion, religion based on personal spiritual relations with the ultimate Father and wholly validated by the supreme authority of genuine personal experience. This living faith of Jesus was more than an intellectual reflection.
Theology may fix, formulate, define, and dogmatize faith, but in the human life of Jesus faith was personal, living, original, spontaneous, and purely spiritual. This faith was not reverence for tradition nor a mere intellectual belief which he held as a sacred creed, but rather a sublime experience and a profound conviction which securely held him.
His faith was so real and all-encompassing that it absolutely swept away any spiritual doubts and effectively destroyed every conflicting desire. Nothing was able to tear him away from the spiritual anchorage of this fervent, sublime, and undaunted faith. Even in the face of apparent defeat or in the throes of disappointment and threatening despair, he calmly stood in the divine presence free from fear and fully conscious of spiritual invincibility.
Jesus enjoyed the invigorating assurance of the possession of unflinching faith, and in each of life’s trying situations he unfailingly exhibited an unquestioning loyalty to the Father’s will. (Matthew 26:35) And this superb faith was undaunted even by the cruel and crushing threat of an ignominious death.
The faith of Jesus visualized all spirit values as being found in the kingdom of God; therefore he said, “Seek first his kingdom and his righteousness.” (Matthew 6:33) The very heart of the prayer which he taught his disciples was, “Your kingdom come, your will be done.” (Matthew 6:10) Having thus conceived of the kingdom as comprising the will of God, he devoted himself to the cause of its realization with amazing self-forgetfulness and unbounded enthusiasm. But in all his intense mission and throughout his extraordinary life there never appeared the fury of the fanatic nor the superficial frothiness of the religious egotist.
The Master's entire life was consistently conditioned by this living faith, this sublime religious experience. This spiritual attitude wholly dominated his thinking and feeling, his believing and praying, his teaching and preaching. This personal faith of a son in the certainty and security of the guidance and protection of the heavenly Father imparted to his unique life a profound endowment of spiritual reality. And yet, despite this very deep consciousness of close relationship with divinity, this Galilean, when addressed as Good Teacher, instantly replied, “Why do you call me good?” (Mark 10:18) When we stand confronted by such splendid self-forgetfulness, we begin to understand how the Holy Father found it possible so fully to manifest Himself to Jesus and reveal Himself through him to the mortals of the realm.
Jesus brought to God, as a man of the realm, the greatest of all offerings: the consecration and dedication of his own will to the majestic service of doing the divine will. Jesus always and consistently interpreted religion wholly in terms of the Father's will.
When you study the career of the Master, as concerns prayer or any other feature of the religious life, look not so much for what he taught as for what he did. Jesus never prayed as a religious duty. To him prayer was a sincere expression of spiritual attitude, a declaration of loyalty, a recital of personal devotion, an expression of thanksgiving, an avoidance of emotional tension, a prevention of conflict, an exaltation of intellection, an ennoblement of desire, a vindication of moral decision, an enrichment of thought, an invigoration of higher inclinations, a consecration of impulse, a clarification of viewpoint, a declaration of faith, a transcendental surrender of will, a sublime assertion of confidence, a revelation of courage, the proclamation of discovery, a confession of supreme devotion, the validation of consecration, a technique for the adjustment of difficulties, and the mighty mobilization of the combined inner powers to withstand all human tendencies toward selfishness, evil, and sin.
He lived just such a life of prayerful consecration to the doing of his Father's will and ended his life triumphantly with just such a prayer. The secret of his unparalleled religious life was this consciousness of the presence of God; and he attained it by intelligent prayer and sincere worship—unbroken communion with God—and not by leadings, voices, visions, or extraordinary religious practices.
In the earthly life of Jesus, religion was a living experience, a direct and personal movement from spiritual reverence to practical righteousness. The faith of Jesus bore the transcendent fruits of the divine spirit. (Galatians 5:22-23) His faith was not immature and credulous like that of a child, but in many ways it did resemble the unsuspecting trust of the child mind.
His Childlike Faith
Jesus trusted God much as the child trusts a parent. He had a profound confidence in the universe—just such a trust as the child has in its parental environment. Jesus' wholehearted faith in the fundamental goodness of the universe very much resembled the child's trust in the security of its earthly surroundings. He depended on the heavenly Father as a child leans upon its earthly parent, and his fervent faith never for one moment doubted the certainty of the heavenly Father's overcare. He was not disturbed seriously by fears, doubts, and skepticism. Unbelief did not inhibit the free and original expression of his life. He combined the stalwart and intelligent courage of a full-grown man with the sincere and trusting optimism of a believing child. His faith grew to such heights of trust that it was devoid of fear.
The faith of Jesus attained the purity of a child's trust. His faith was so absolute and undoubting that it responded to the charm of the contact of fellow beings and to the wonders of the universe. His sense of dependence on the divine was so complete and so confident that it yielded the joy and the assurance of absolute personal security. There was no hesitating pretense in his religious experience. In this giant intellect of the full-grown man the faith of the child reigned supreme in all matters relating to the religious consciousness. It is not strange that he once said, “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.” (Matthew 18:3) Notwithstanding that Jesus’ faith was childlike, it was in no sense childish.
Doing His Father’s Will
Jesus does not require his disciples to believe in him but rather to believe with him, believe in the reality of the love of God and in full confidence accept the security of the assurance of sonship with the heavenly Father. The Master desires that all his followers should fully share his transcendent faith. Jesus most touchingly challenged his followers, not only to believe what he believed, but also to believe as he believed. This is the full significance of his one supreme requirement, ‘follow me.’ (Matthew 10:38; Mark 8:34; Luke 9:23; John 10:27)
Jesus' earthly life was devoted to one great purpose—doing the Father's will, living the human life religiously and by faith. The faith of Jesus was trusting, like that of a child, but it was wholly free from presumption. He made robust and manly decisions, courageously faced manifold disappointments, resolutely surmounted extraordinary difficulties, and unflinchingly confronted the stern requirements of duty. It required a strong will and an unfailing confidence to believe what Jesus believed and as he believed.
To ‘follow Jesus’ means to personally share his religious faith and to enter into the spirit of the Master's life of unselfish service for man. One of the most important things in human living is to find out what Jesus believed, to discover his ideals, and to strive for the achievement of his exalted life purpose. Of all human knowledge, that which is of greatest value is to know the religious life of Jesus and how he lived it.
It should not be the aim of kingdom believers literally to imitate the outward life of Jesus in the flesh but rather to share his faith; to trust God as he trusted God and to believe in men as he believed in men. Jesus never argued about either the fatherhood of God or the brotherhood of men; he was a living illustration of the one and a profound demonstration of the other.
Our hearts well up as we contemplate the sublime and matchless faith of Jesus. We are encouraged to wholeheartedly imitate him, knowing that he has conquered, so we, too, may conquer. (John 16:33)
As we endeavor to substitute for Christ as ambassadors, we must keep in mind that we may preach a religion about Jesus, but, we must live the religion of Jesus as he served and exactly reflected his Heavenly Father.